Category Archives: Leaders

Telangana IRS officer is Civils topper

He is presently posted as Assistant Commissioner in city

Durishetty Anudeep, a native of Chittapur village near Metpally town in Jagtial district of Telangana, has emerged topper in the Civil Services examination this year. The results were declared on Friday.

Anudeep is presently in the Indian Revenue Services (IRS) and is posted as Assistant Commissioner, Central, GST, in Hyderabad. This is his fourth attempt at Civils. He worked with Google in Hyderabad before he got into IRS and he is still a bachelor.

An engineer from BITS Pilani in Rajashtan in 2011, he had his schooling from Suryodaya High School in Metpally. Anudeep’s father is an Assistant Engineer with the TS Transco, while his mother is a home-maker.

The topper’s optional subject was anthropology though he is an engineer. Speaking to The Hindu, Anudeep said he was not expecting the first rank. “It is a tough exam and so many deserving candidates with brilliant minds attempt. So you can never expect a top rank,” he said with all humility. Anudeep prepared without assistance of any coaching institution. Meanwhile, R.C. Reddy IAS Study Circle said that he appeared for mock interview at their centre.

A sports buff, Anudeep has obsession for Roger Federer and Lionel Messi. In one of his Facebook posts, he praised Messi, saying the game of football is not really beautiful, it’s brutal but Messi has an artistic, symphonic beauty to his play that makes the brutal look beautiful.

Expressing his love for sports, he posted, “So I asked myself what do I value more – sports, movies, books or music? Movies are good, books are great and music is soothing. But my life wouldn’t be half as joyful or interesting if it were not for the time I spend watching and playing sports.”

Several Telugu students bagged good ranks in the examination. Sai Praneeth, son of former Additional DG of Maharashtra, V. Lakshminarayana, bagged the 196th rank. Other successful Telugu candidates are Sheelam Sai (43), Narapureddy Maurya (100), G. Madhuri (144), Yedavalli Akshay Kumar (624), Vivek Jhonson (195) and Bhargav Shekar (816).

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by R. Ravikanth Reddy / Hyderabad – April 27th, 2018

Former assembly speaker Patlola Ramachandra Reddy dies

Patlola Ramachandra Reddy.

Ramachandra Reddy was the Assembly Speaker of unified Andhra Pradesh between 1989 and 1993.

Patlola Ramachandra Reddy, former assembly speaker and industries minister from 1989 to 1993 in the unified Andhra Pradesh and five-time MLA from Sangareddy passed away on Saturday night. He was 89 years.

His mortal remains will be kept at his residence in Sanjeeva Reddy Nagar, Hyderabad for the people to pay respects. The last rites will be performed at Mahaprasthanam, Jubilee Hills, Wisper Valley, Hyderabad this evening.

Ramachandra Reddy was native of Marepally in Kondapur mandal.

Chief Minister K. Chandrashekhar Rao has expressed his deep condolences over the demise of Ramachandra Reddy and recalled his long association with him. He said that Ramachandra Reddy was known all over the country as the first generation of political leaders who have worked for strengthening the Panchayat Raj institutions. He conveyed his condolences to the members of the bereaved family.

The Chief Minister has instructed Chief Secretary S.K. Joshi to organise the official funeral for Ramachandra Reddy’s mortal remains.

Ramachandra Reddy is survived by wife, two sons and a daughter.

Born on December 3, 1929, in a middle class agriculture family at Marepally village in Kondapur mandal of Sangareddy district, he had his primary education at Sangareddy and secondary education at Medak. He has completed his BA followed by LLB at Osmania University.

He started his practice at Hyderabad in 1956 and later shifted to Sangareddy. He carried on lucrative practice along with involvement in politics.

He was inspired by Swami Ramananda Tirtha and others of the Congress party in erstwhile Hyderabad State. He was student leader and participated in the struggle against the Nizam’s autocratic rule and was imprisoned. He was elected as the president of Patancheru Panchayat Samithi in 1957 which was selected on experimental basis for the introduction of panchayat raj system under Balawnat Rai Mehta report.

He was elected to Andhra Pradesh Assembly in 1962, 1971, 1983, 1985 and 1989. He was also chairman of Industrial Development Corporation. In 1989, he was elected as the Speaker when Dr Marri Channa Reddy was the Chief Minister. Later, he joined the cabinet of N. Janardhan Reddy as Industries Minister.

Since 1999 he has disassociated from the Congress party and unsuccessfully contested against Telangana Rashtra Samithi (TRS) candidate A Narendra in 2004. From then on he has confined only to home due to old age.

source: http://www.thehindu.com / The Hindu / Home> News> States> Telangana / by R. Avadhani / Sangareddy – April 29th, 2018

Indo-Pak war veteran Brig. Regis no more

Brigadier Francis Regis Campos

Indo-Pak 1971 war veteran Brigadier Francis Regis Campos, VSM, AVSM, passed away at Secunderabad on Monday afternoon after ailing for a few months.

During the 1971 Indo-Pak War, his meticulous planning and foresight as Adjutant Quarter Master General (AQMG) of 54 Infantry Division, led to effective logistic support during a critical phase of the Battle of Basantar in the Shakargarh Sector. For his distinguished service in an operational area, he was awarded the Vishisht Seva Medal (VSM).

Reggie, as he was popularly known, first joined the Hyderabad Army in 1946.After the Police Action in 1948 when the Hyderabad Army was disbanded, in one of the rare circumstances, he was one of the few officers to have been absorbed into the Indian Army, which he had actually fought against. As an infantry officer, he then served in the 8th Gorkha and Madras regiments.

In 1976, as Commander, Allahabad Sub Area, he established a great rapport with the civil administration and helped them plan effective flood relief schemes. His untiring efforts and organisational skills during the floods, averted to a great extent large-scale loss of life and property. In 1977, during the Maha Kumbh Mela, he worked round the clock to complete, in record time, all tasks allotted to the Army.

In October 1977, consequent on a major rail accident near Allahabad, he once again displayed unusual initiative in rendering aid to civil authorities. He planned and executed quick medical aid and evacuation of casualties to various hospitals, which saved many lives. For this distinguished service of exceptional order, he was awarded the Ati Vishisht Seva Medal (AVSM).

Laid to rest at the Narayanguda cemetery in the grave of Marie, his wife of 66 years, he is survived by his daughter, two sons and two grandchildren.

source: http://www.thehindu.com / The Hindu / Home> News> States> Telangana / by A. Joseph Anthony / Hyderabad – April 25th, 2018

Korean consulate office opened in city

City bizman is first honorary Consul General

The office of Honorary Consulate General of Republic of Korea was inaugurated in Hyderabad on Friday evening by the ambassador Shin Bong Kil.

Suresh Chukkapalli, a well-known businessman, has been appointed the first Honorary Consul General in Hyderabad.

“Hyderabad has a small community of Korean nationals. But we sense a high potential for better ties between the two nations and this is a step in that direction,” said Mr. Kil on the occasion.

A cultural centre was also inaugurated on the same premises in Filmnagar. “Interested citizens can come and learn Korean language here. We will be asking for a Korean teacher to be deputed here. There are plans for promoting cultural exchange programmes,” informed Mr. Kil.

The Honorary Consulate General Office, located in Film Nagar (Korea House, No. 64, Road No. 14, phone: 23999999/ 24999999), heads a subdivision of the Consulate General office in Mumbai to protect and provide assistance to Korean nationals in Telangana and facilitate trade relations by liasioning between this State and the Republic of Korea.

source: http://www.thehindu.com / The Hindu / Home> News> States> Telangana / by Special Correspondent / Hyderabad – April 21st, 2018

Dindi project named after R. Vidyasagar Rao

‘He highlighted injustices done to State in irrigation sector’

The Telangana government has decided to name the Dindi Lift Irrigation Scheme after R. Vidyasagar Rao, a well-known personality in the field of irrigation, who died after prolonged illness on April 29 last year.

Dindi project is meant for supplying drinking water and to meet the needs of irrigation in the fluoride and drought affected areas. According to officials, Chief Minister K. Chandrasekhar Rao signed the file pertaining to the decision on Saturday. The State government has taken the decision ahead of the first death anniversary of the irrigation engineer.

The Chief Minister has instructed the Irrigation Department to call the Dindi project as R. Vidyasagar Rao Dindi Lift Irrigation Scheme henceforth.

“Vidyasagar Rao highlighted the injustices done to Telangana in the irrigation sector. He communicated to people in simple language about the discrimination of Telangana region in irrigation sector and created awareness among them on complicated issues,” the Chief Minister said in a statement.

Apart from playing a key role in the movement for separate statehood to Telangana, late Vidyasagar Rao had created a wider debate on irrigation issues, the Chief Minister said adding that his life’s ambition was to provide safe drinking water to the fluoride-affected erstwhile Nalgonda district and provide irrigation facility to the arid lands in Telangana.

“We are making rapid strides in the irrigation sector in tune with the dreams of late Vidyasagar Rao and naming Dindi project in his native district after him will be a befitting tribute to the personality,” the Chief Minister said.

The Chief Minister also sanctioned ₹1 crore for the renovation of Arvapalli Laxmi Narasimha Swamy temple in the reorganised Suryapet district as wished by Vidyasagar Rao during his last moments of life, the officials of CMO said.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Special Correspondent / Hyderabad – April 14th, 2018

Hard work and honesty are their credos

The Sikh community not only has a glorious present in Telangana, making successful strides in every sphere, but it also has a rich history, writes Kota Saumya

Come April, the streets of Ameerpet will come alive with the sounds of nagar keertans, prabhat pheris in the wee hours of the morning, and a fascinating display of gatka by Sikh youngsters. Thousands of Sikhs will come together for the festival of Vaisakhi at the Gurudwara Sahib in Ameerpet which celebrates it on a large scale.

This year, Vaisakhi falls on April 14 and the office of the Prabhandhak Committee of Ameerpet Gurudwara is abuzz with activity. There is constant ebb and flow of people as its president, Sardar Bhagender Singh tells us about the history of the Sikh community, and how they came to Hyderabad during the Nizam’s time. The story goes that, around 1832 AD, the Nizam of Hyderabad was facing trouble from Jagirdars who were not paying revenue. Upon the advice of his Prime Minister, Chandulal, he wrote to Maharaja Ranjeet Singh, governing the North-West province for help. “Along with the letter, the Nizam also sent a beautiful canopy (chandni) embedded with precious stones, gems and diamonds to the king,” explains Bhagender Singh.

Obliged by the beautiful canopy, King Ranjeet Singh sent a 14,000-strong army led by Risaldars (chieftain) to Hyderabad.

Their ordinance was — “It is the duty of the Sikhs to give protection to anyone, who comes for protection.” The soldier’s wages were to be paid by the Punjab treasury. The forces carrying the 14 Nishans (holy flags) were placed at the Sikh Chawniat, Attapur, and the place came to be called Barambala. “Later, the Sikh forces were absorbed into the City Police. Most members of the community are self-employed now and run small-time businesses, factories or work in the IT industry or part of the defence forces,” adds Bhagender Singh.

Oldest gurudwara

Today, the Sikh Chawni is known as Maharaja Ranjeet Singh Nagar which is home to some 1,200 Sikh families. Tucked away in a quiet lane of the area is the historic Gurudwara Sahib Barambala constructed in Kishanbagh in 1832 AD.

Recently, a new gurudwara, said to be the largest in the State, was inaugurated in January, next to the almost 150-year-old gurudwara. At a time, it can seat some 5,000 to 6,000 devotees at its langar hall. One interesting aspect of this place is old religious texts, marriage invitations with Gurubani are cremated here.

“Old and damaged copies of the Holy Book, Guru Granth Sahib, are given a ritualistic cremation at the Guru Granth Bhavan known as Angeetha Sahib. We do this for two days once in a year,” says Harbans Singh, chairman, Sikh Chawniat, whose family lineage goes back to the Risala force.

The old gurudwara constructed during the Nizam’s time, seen in the background is the newly-built gurudwara.— Photo: Surya Sridhar

Core philosophy

Philanthropy is ingrained in the Sikh community for whom seva and simran (service and meditation) are sacrosanct. A monotheistic religion founded by Guru Nanak Dev around the 15th century, the word Sikh originates from the Sanskrit word, ‘shishya’ meaning disciple. Sikhism is based on the spiritual teachings of Guru Nanak and the nine Sikh Gurus who succeeded him. “The tenth guru, Guru Gobind Singh, named the holy scripture, Guru Granth Sahib as his successor ending the line of human gurus. The scripture is the eternal religious and spiritual guide for Sikhs and is considered a living Guru,” says Gyani Jagdev Singh, head granthi, Gurudwara Sahib, Secunderabad.

Guru Nanak Dev travelled far and wide to pilgrimage centres, propagating his beliefs and teachings which became the guiding principles of the Sikh religion. His successors, the nine Gurus, are: Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan, Guru Hargobind, Guru Har Rai, Guru Har Krishan, Guru Tegh Bahadur and Guru Gobind Singh.

Devotees offer their prayers in front of the Guru Granth Sahib at the Secunderabad gurudwara. — Photo: Surya Sridhar

In service to humanity

During the Mughal conquest, the Kashmiri Pandits went to the ninth Guru, Tegh Bahadur, to safeguard the Hindu community from forcible conversion. “Guru Tegh Bahadur said, ‘If they can convert me from Sikhism, then the entire community will convert. He went to the Red Fort, where he was martyred. The forcible conversion stopped then,” says Bhagender Singh. Subsequently, Guru Gobind Singh called a congregation and told them that he wanted a community distinctive from others and asked for volunteers willing to give their heads. The five volunteers who sacrificed themselves and were reborn were called Panj Pyaare.

It led to the formation of the ‘Khalsa’ (pure) and a code of conduct for Sikhs. The code being they keep five items —kesh (uncut hair), kangha (comb), kada (steel bracelet), kirpan (a small dagger) and kacchera (shorts) on their person at all time. “They are also prohibited from cutting their hair, consuming Halal meat, committing adultery, and consuming tobacco and liquor,” explains Sardar Harbans Singh of Sikh Chawniat.

Generally, most Punjabi families go by the name Singh, but in actuality they should take the name only after being initiated into the faith in a ceremony called Amrit Sanchar or Khande di Pahul. “There is no timeline as to when it should be done. The child must understand the significance of the rite and be able to take care of the five items. It must be done at least before they marry. The initiated people are known as Amritdhari Sikhs,” says Sardar Bhagender Singh. After this, the men take the name ‘Singh’, while the women take ‘Kaur’.

Sacred scripture

A truly secular book, the Guru Granth Sahib is a unique amalgamation of compositions of not only the Sikh Gurus but also of saints such as Ravidas, Ramananda and Kabir. Written in the Gurumukhi script, the first scripture called Adi Granth was prepared by Guru Arjan, the fifth Sikh Guru. It later expanded into the Guru Granth Sahib. The compositions, called Gurbani, (Guru’s own words) are devotional hymns and prayers to the God, and propagate message of love, truth, humility, brotherhood, equality, service to others and purity of mind and soul. The hymns numbering 3,384 spread over 1,430 pages are arranged under different ragas known as shabad kirtan which are sung by ragi jathas (person who sings the hymns).

Granthi Gyani Jagdev Singh reads a passage from the holy book at Gurudwara Sahib, Secunderabad. — Photo: Surya Sridhar

Festivals galore

The Sikh community is a sizeable one in the city, so it’s a given that the festivals are also going to be equally grand in scale. A number of gurudwaras dot the city landscape, but those who hold a prominent position are the — Gurudwara Sahib, Barambala; Gurudwara Sahib, Secunderabad; Sri Guru Singh Sabha, Afzalganj; Central Gurudwara, Gowliguda; and Gurudwara Sahib, Ameerpet.

Traditionally, celebrations of any festival were observed by spending quality time with close relatives and friends at local gurudwara with shabad kirtans playing in the background. But, over the years, with influx of more and more Sikhs in the city, centralised celebrations of Vaisakhi, Guru Purab, Prakash Utsav, etc; have become a norm. To avoid a clash and through mutual understanding, each of these gurudwaras celebrate one festival on a large scale with the others observing it on a smaller level.

For instance, Vaisakhi, also known as the Khalsa Foundation Day, is celebrated by the Ameerpet Gurudwara with great fervour where ragi jathas and speakers from other cities are invited.

“The day begins with ardaas (prayer) at the gurudwara followed by nagar kirtan and a vishal deewan (mass congregation of Sikhs) which takes place at the Sri Guru Gobind Singhji playground,” says Bhagender Singh, president, Ameerpet Prabhandhak Committee.

Similarly, Guru Nanak Jayanti which falls on November 4 is observed by organising a procession from Secunderabad Gurudwara. “We carry the Guru Granth Sahib on a beautifully-decorated vehicle flanked by religious flag-bearers called Nishaan Sahebans. Children who have learnt gatka (martial arts) in the summer camps show their skill here as well,” explains Baldev Singh Bagga, president, Prabhandak Committee, Gurudwara Sahib Secunderabad.

Charity, their second nature

Patients undergo dailysis treatment at the Guru Nanak Medical Centre in Secunderabad. The treatment charges are kept nominal for those who can’t afford the procedure. — Photo: Surya Sridhar

Helping others through small acts of kindness like making sure the underprivileged get access to education, healthcare, and monetary support to widows is managed by the Prabhandhak Committee of the gurudwaras. The larger gurudwaras like those at Ameerpet and Secunderabad provide well-equipped rooms at nominal rates of Rs 300 and Rs 600, respectively, to anyone who is either in the city for work or medical reasons.

“Many parents of girls who come to the city for work stay here since they feel very secure. They stay till they find a permanent place. We also give accommodation for two months in exceptional cases. Many needy people who are relatives of patients at nearby hospitals also stay here,” states Baldev Singh Bagga who also serves as the chairman of the Guru Nanak Medical Centre near the Secunderabad Railway Station. The polyclinic and diagnostic centre provides free medical treatment to the needy from all communities. A similar clinic is being planned near the Ameerpet Gurudwara premises now.

“Over 36 patients come here for dialysis daily. Most of the patients get to know about the centre through word of mouth. We also provide free annual checkup for senior citizens twice a year,” adds Baldev Singh Bagga whose wife Jasbeer Kaur serves as the chairperson of the ladies wing of the gurudwara. Their son Dilpreet Singh owns the well-known Hotel Royal Reve in Secunderabad.

Match made in heaven

While arranged marriages are the norm in the community, these days, parents are also taking due note of their children’s wishes. A Sikh wedding is a simple affair, which begins with roka that happens a few days prior to the engagement ceremony, where parents of both bride and groom give their consent. Following a few more rituals near the wedding day, the groom’s family visits the bride’s side for the chunni chadana ceremony where they give the bride her wedding dress, jewellery, etc. Other ceremonies similar to a Hindu one are the vatnaa which is like the haldi ceremony.

Synonymous with the Sikh bride is the chooda, a set of 21 red-and-white bangles gifted to her by her maternal uncle. She also wears umbrella-shaped metallic ornaments called kalire attached to her bangles. “It is believed that if the kalire fall on the head of an unmarried girl, she will be the next person to get married,” adds Dr Meeta. After ceremonies such as Sehra bandi, milni, the actual wedding ceremony called Anand Karaj takes place at the gurudwara. The bride and groom sit side by side facing the Guru Granth Sahib, during which ardaas is offered by singing shabads. The granthi recites the four lavaa or stanzas from the book, and the couple slowly walks around the book clockwise after completion of first stanza, the same ritual is followed for the next three stanzas which are called lavaa pheras

Melange of cultures

(From Left) Harinder Singh, Akanshi Madan, Tanvir Meeta, Naunihal Singh and Samarth Singh. The family runs the well-known Tanvir hospital in the city.

Since many of the Sikh forces settled here, many married local girls leading to an intermingling of traditions and food. While the Dakhni Sikhs follow the same rituals and traditions as the Sikhs who came here later, the staple food in their households is a tad different. “Usually, roti is a staple but they also eat rice, there is a lot of Maa chole ki dal and tur dal in the diet. Chole bhature and paneer are also used extensively in dishes. These days, it’s become very cosmopolitan. We make dry fruit laddoos and kadha prasad (rava with ghee and sugar) at home on auspicious occasions or birthdays and marriages,” says Dr Meeta whose husband’s grandfather, Sardar Khem Singh, was a Risaldar and the first president of the Ameerpet Gurudwara.

A community which is self-sufficient to the nth degree and doesn’t turn away anyone from their door when they ask for help, it continues to astound others with its giving nature.

Langar

Anyone who has visited a gurudwara at least once can attest to the delicious and homely food served at the langar. At the Ameerpet gurudwara which serves langar to some 600 people during weekends, the menu comprises rotis, maa chole ki daal and salad. The food is prepared by kar sevaks (volunteers). Kar seva can be anything, from washing the vegetables, cooking the dal, making chappatis, serving the food or even washing used utensils or sweeping the hall.

“A lot of hostellers studying in nearby institutes tend to miss ghar ka khana and come here to have meals. On weekdays, we also serve full meals along with sweets like kheer. The idea is no one should leave here without a full stomach,” says Bhagender Singh. Caste, creed, financial status are done away with in a langar, where people from various communities or stratas of societies come and eat together. Devotees also sponsor the langar and have the option to decide what they want on the menu.

Kar sevaks serve food at the langar at Ameerpet gurudwara which sees close to 600 people eating the meals. — Photo: Hrudayanand

source: http://www.telanganatoday.com / Telangana Today / Home / by Kota Soumya / April 01st, 2018

Bussy’s Charminar home

Dupleix_meeting_the_Soudhabar_of_the_Deccan

General Bussy enjoyed an unassailable position in the Nizam’s court

If Pondicherry was a colonial trading pocket for the French, Hyderabad by the middle of the 18th century became their nerve centre of great political activity much before the British could establish their power in this part of the country.

The French were the first European power in Hyderabad state to have huge territorial gains when they were granted the Circars (present coastal Andhra) for their military support to the Nizam, thus becoming the forerunner for the Subsidiary Alliance the British replicated decades later.

The architect of this French policy of Indirect Rule in Hyderabad was the indomitable General Bussy, the French commander, who at the express orders of Dupleix, the Governor of Pondicherry, arrived in Hyderabad in February, 1751 at the head of a strong French contingent. It was Bussy who declared Salabath Jung as the new Nizam, after the murder of Muzafar Jung. Bussy enjoyed an unassailable position in the Nizam’s court at Hyderabad.

War of succession

After the death of Nizam-ul-Mulk the first Asaf Jah, in May 1748, there was political turmoil in Hyderabad due to war of succession among his immediate descendants.

The Nizam had six sons and an equal number of daughters. Ghazi ud din, the first son was a representative of his father at the Imperial Mughal court in Delhi and was not inclined to be his father’s successor. The second son, Nasir Jung therefore proclaimed himself as the Nizam of Hyderabad. But an ambitious, Muzafar Jung, grandson of the dead Nizam, (son of his favorite daughter, Khairunnisa begum) claimed the throne for himself.

The French governor at Pondicherry, General Dupleix, saw an opportunity to fish in troubled waters at Hyderabad.

There was also a war of succession brewing at Arcot, where Chanda Sahib laid claims to the Nawabi as successor to his father-in-law, Anwar ud din, against the claims of Mohammad Ali, Anwar ud din’s son. Dupleix decided to side Chanda Sahib at Arcot and Muzafar at Hyderabad.

He asked Muzafar Jung to come to Arcot to first settle the dispute there, promising to make him the Nizam at Hyderabad later.

Muzafar and French armies under Dupleix defeated Anwar ud din in a battle at Ambur and Chanda Saheb was declared as Nawab of Arcot.

The British at Madras who wanted to arrest the growing French power, advised Nasir Jung, the Nizam to come to south to check Muzafar- Dupleix nexus. Nasir Jung accordingly went with his forces but when engaged in a fight, was killed in one of the minor skirmishes near Arcot on 25 December, 1750. Muzafar Jung immediately was declared the Nizam of Hyderabad by Dupleix.

Victorious Muzafar was taken in great pomp by Dupleix to Pondicherry where a grand Durbar for the new Nizam was held. Muzafar was toasted, feasted and entertained by the French General.

In return, Muzafar was so pleased that he made Dupleix as a jagirdar of Villianallur with a personal grant of 80 villages. He also conferred the title, “Subedar”, and the French governor was happy to be addressed as Dupleix Sahib. After a month of festivities, and French hospitality, Muzafar set out to Hyderabad accompanied by a strong French contingent sent for protection by Dupleix headed by his close confident and an able commander, General Bussy.

However, on way back to Hyderabad, Muzafar Jung, 38 days after becoming the Nizam, was treacherously murdered in a spine chilling melodrama. As the contingent came close to Cuddapah and entered Lakkireddypalle pass, Muzafar was assassinated on February 3, 1751, by the Nawab of Kurnool, who earlier supported him but was disillusioned when the new Nizam, he thought, was not keen to keep the promises made.

An astute diplomat that he was, Bussy continued his journey with his French armies to Hyderabad and made Salabath Jung, an younger brother of Nasir Jung as the new Nizam. The death of Muzafar and the march of French armies to Hyderabad through the territories carrying fire and thunder under Bussy, made him such an object of terror that even now in the Telugu States the mothers try to silence their crying babies with the arrival of “Booochi”, a corrupted version for Bussy!

Marquis de Bussy worked under Dupleix at Pondicherry for a long time. He married Marie, a step daughter of Dupleix. His arrival in Hyderabad marks a new era of French connections with Hyderabad and the northern Circars.

Bussy wanted to make use of the opportunity to the best of the French advantage as the new Nizam, Salabath Jung was at his mercy. He decided to stay back with his army to give protection to the Nizam. His army consisted of 900 European and 4000 of sepoys and was a strong instrument of war fare.

In order to meet the expenses for the maintenance of army, estimated at ₹21 lakhs a year, Bussy got the entire coastal Andhra, from Guntur to Srikakulam, which yielded an annual income of ₹31 lakhs. Masulipatam and Yanam were granted as personal jagirs to Bussy.

Charminar as home

When Bussy arrived in Hyderabad, as there was no immediate accommodation worthy of his position and importance, he decided to put up in the very Charminar, the majestic, sturdy and the “tallest structure in the entire city”, then. Huge curtains were tied on all sided making Charminar as his home.

Muhammad Quli Qutub Shah who built Charminar in 1591 must not have ever dreamt that it would one day serve as home to a French General, Bussy. When the beautiful Charmahal on the banks of Musi got readied, Bussy shifted there and Salabath Jung built Khilwath Mahal (part of Chowmahal palace complex) for his own stay. Charmahal, where Bussy finally shifted to, was a multi floored beautiful palace with cloth of gold used as door curtains, (Charmahal stood on the grounds where now the High court buildings are located.)

When the Seven Years War ( 1756- 73) broke out in Europe, the French and English armies in India also started to fight. Robert Clive buoyed by his stunning victory at Plassey in 1757, sent Col. Forde who with his armies occupied Northern Circars, held by the French.

Count de Lally, the French General who arrived from France to fight the English, on reaching Pondicherry, recalled Bussy from Hyderabad to make a combined attack on the British at Madras. However, in the battle at Wandiwash, the French armies were defeated and both Lally and Bussy were taken prisoners. They were let off later and Pondicherry was returned to the French.

The French influence in Hyderabad steeply declined on the departure of Bussy. His name is immortalised in the Hyderabad dominions for his participation in the famous Bobbili battle that took place in January, 1757.

Bussy supported Vijayarama Raju of Vizianagaram in vanquishing Bobbili. There is a street in Yanam today named after Bussy. He became the French governor at Pondicherry two years before he died in 1785. Thus, while Bussy’s rise in Hyderabad heralded the high watermark of French power in India, his withdrawal from here marked the collapse of its political power.

After the departure of Bussy from Hyderabad, the British with the tacit agreement with Shah Alam, the Mughal emperor, deposed Salabath in September and made his younger brother, Nizam Ali Khan as the new Nizam in 1762. Salabath Jung was imprisoned by the new Nizam in the fort at Bidar, and was killed a year later.

By recognizing Nizam Ali as Asaf Jah II, the Mughal emperor has derecognized the three predecessors, Nasir Jung, Muzafar Jung and Salabath Jung who all had violent deaths as the rulers, though between them they had a rule of 14 long years from the death of Nizam ul Mulk in 1748 up to the accession of Nizam Ali II in 1762. If those three Nizams were also counted, there were ten Nizams who ruled Hyderabad ; and the last Nizam, Osman Ali Khan must have been the X th Nizam and not the VII, as he is generally considered.

source: http://www.thehindu.com / The Hindu / Home> Society> History & Culture / by K S Seshan / March 24th, 2018

Telugu man in top Army post

Appointment Lt Gen YVK Mohan

Lt. Gen. Yenduru Venkata Krishna Mohan, senior most serving Lieutenant General amongst three services (Army, Navy and Air Force) from both Telugu states, has been appointed him as General Officer Commanding 9 Corps.

Presently, he is serving as the Assistant Chief Integrated Defence Staff (Joint Operations) at HQ Integrated Defence Staff, New Delhi.

Conferred with the Sena Medal and Vishisht Seva Medal, He is an alumnus of Korukonda Sainik School, Andhra Pradesh National Defence Academy, Khadakwasla, Pune and was commissioned into 7th Battalion of 11th Gorkha Rifles in 1981 and had served in varied terrains like Siachen Glacier and Indo-China border at Sikkim, a press release said.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Special Correspondent / Hyderabad – January 10th, 2018

First Adivasi SI in Adilabad district

Adilabad SP Vishnu S. Warrier with SI Mesram Chandrabhan (left) in Adilabad on Saturday. | Photo Credit: ByArrangement

He is a survivor of Naxalite ambush

Mesram Chandrabhan, a 53-year-old assistant sub inspector of Police working in Adilabad district, became the first Adivasi Sub Inspector in this district when he was given posting as SI Special Branch. Superintendent of Police Vishnu S. Warrier pinned the stars on his shoulder signifying the elevation to the post.

Chandrabhan belongs to the 1985 batch of constables and is winner of the Mukhya Mantri Shourya pathakam in 1987 for escaping with his life in an ambush by naxalites in the forest of Allampalli in Kadem mandal., now in Nirmal district, in which 10 policemen had died including two SIs.

The Pardhan Adivasi constable, who was injured in the ambush of a 25 strong police combing party in Allampalli on August 18, 1987, had played dead when the extremists came to ascertain if all the injured were dead. The deadly attack on policemen had jolted even the conscience of the then Chief Minister N.T. Rama Rao who initiated certain measures for uplift of the Adivasis and also announced the gallantry award.

Chandrabhan was promoted as ASI in 2011 and had undergone training for SI post last year. The posting of the Adivasi officer gets significant in the face of the ongoing Adivasi-Lambada tiff.

source: http://www.thehindu.com / The Hindu / Home> News> States> Telangana / by Special Correspondent / Adilabad – January 06th, 2018

First Mahatma Gandhi digital store opened

Ela Gandhi and Jayesh Ranjan inaugurating the store. | Photo Credit: Special Arrangement

Information Technology secretary Jayesh Ranjan on Tuesday inaugurated the country’s first Mahatma Gandhi Mobile Digital Museum Store at Bapu Ghat in the city.

A joint venture of the Visual Quest India and Aditya Birla Group’s corporate social responsibility initiative Eternal Gandhi, the digital store is aimed at spreading Gandhi’s ideology and teachings. Souvenirs inspired by the ‘Father of the Nation’, crafted to reflect various facets of his life reflecting values of peace, truth and non-violence, would be put on sale. The income generated through the sale would be used for the mobile digital museum.

Gandhi’s granddaughter and former member of South African Parliament, Ela Gandhi, was present on the occasion. She recalled how Gandhi always believed that education was not all about learning, but a way of living. “Be the change you wish to see in the world,” she said, quoting her famous grandfather while addressing youths at the function.

Representatives of Aditya Birla Group and Indira Gandhi National Centre for Arts were also present.

source: http://www.thehindu.com / The Hindu / Home> News> States> Telangana / by Special Correspondent / Hyderabad – December 20th, 2017